May 21, 2017
In the Sermon on the Mount, Jesus equates anger with murder (Matt. 5:21-22), in much the same way He equates lust with adultery (Matt. 5:27-28). Later, John adds the following:
1 John 3:11-15 - For this is the message that you heard from the beginning, that we should love (agapaō) one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his (Cain) works were evil and his brother’s (Able) righteous. Do not marvel (wonder, be surprised, astonished), my brethren (fellow believers), if the world (kósmos) hates (to detest, an active ill will in words and conduct, a persecution spirit) you. We know (eidō) that we have passed from death to life, (how) because we love (agapaō) the brethren. He who does not love (agapaō) his (personal) brother (fellow believers) abides (rest, make their home) in death. Whoever hates (to detest, an active ill will in words and conduct, a persecution spirit) his (personal) brother (fellow believer) is a murderer, and you know (eidō) that no murderer has eternal life abiding in him.
John also equates anger and hatred with murder. And he states that "no murderer has eternal life abiding in him." This is a profoundly important point. Which raises a couple of questions:
Have you been angry with a fellow Christian?
What was the cause of your anger? Was it the holiness of God? Or some personal preference about which you felt slighted?
Are you still angry with that person? And if so, why?
Did you know that, according to the Scriptures, you are guilty of murder? Why? Because the one you hate and murmur about was created in the image of God. And to hate someone created by God, who is also made in the image of your God, is to hate God. You cannot love the Creator and hate His creation.
The Scriptures call this murder. Are you confused? Do you think hatred and murder are two different things with two different penalties? Do you want to know what the Scriptures say about anger and murder? Then keep listening.
April 30, 2017
If you'll take the time, you'll find the core message of Jesus was about the kingdom of God. Over and over again we find summary verses like this one:
Matthew 4:23 - And Jesus went about all Galilee, (1) teaching in their synagogues, (2) preaching the gospel of (what) the kingdom, and (3) healing all kinds of sickness and all kinds of disease among the people.
In fact, Jesus said the object of the gospel He preached, and commanded us to preach, is the kingdom of God. Consider what Jesus said in His olivet discourse:
Matthew 24:14 - "And this gospel of (what) the kingdom will be preached in all the world as a witness to all the nations, and then the end will come."
There are also certain kingdom characteristics in the lives of believers that the Scriptures point out to us as signs of His kingdom. In essence, when believers manifest certain characteristics of the kingdom in their lives, we can know the kingdom of God is present. And, conversely, when a believer doesn't manifest these kingdom characteristics, we can also safely assume the kingdom of God is far from them.
This is a sobering thought. Character, holiness, and sanctification matter. Do you want to discover more about the signs of life in the kingdom? Then keep listening.
The following is a study of Acts 4:32-5:16.
February 10, 2016
In Colossians 3 the Lord confronts us with a checklist that deals with the proper attitudes we are to have in our most cherished relationships: wife to husband and husband to wife, children to parents and fathers to children, and employers to employees and employees to their employers.
In this lesson we're going to look at some of the tough words the Lord has to say to both fathers and their children about their relationship both to Him and to each other.
Children, obey your parents in all things, for this is well pleasing to the Lord. Fathers, do not provoke your children, lest they become discouraged. - Col. 3:20-21
To find out more, just keep listening.
The following is a study on Colossians 3:20-21.
August 17, 2015
In Colossians 2:2 we read the phrase: "And attaining to all the riches of full assurance of (what) understanding, (to what degree) to the knowledge of the mystery of God." So, what does this actually mean?
To "attain" means "to possess, to move into, unto, towards, to be among." Got that. But what about "full assurance"? What does that mean?
The word "full assurance" is used only four times in the New Testament and means "complete confidence, a most sure confidence, a full and perfect conviction, the full and total reliance on something or someone, to have complete understanding." OK, but complete confidence and understanding of what? Of Christ and the Father, to have the mind of Christ, to see things from His perspective, to understand truth as He understands truth, to have His peace and confidence and full assurance in the Father.
Is that possible? Is this promise and prayer meant for us today? And, if so, where do we find that kind of assurance? How can we discover and attain the "riches of full assurance" in the things of God?
Want to know more? Then keep listening.
This is a study on Colossians 2:2.
May 17, 2015
One truth in the Christian life is that we have all been hurt by those we love and by those who we thought loved us. Whether it's our spouse, our family, a former close friend, or someone in the church, we've all suffered from the words or actions of someone else we trusted. And the scars run deep.
So what do we do? Mostly, we withdraw, vowing to never trust again. We pull up the drawbridge, turn out the light, and hide alone deep in our room. Simon and Garfunkel, many years ago, captured this so well in their song, I Am a Rock.
I've built walls, a fortress deep and mighty, that none may penetrate.
I have no need of friendship; friendship causes pain.
It's laughter and it's loving I disdain.
I am a rock, I am an island.
Don't talk of love, I've heard the words before; It's sleeping in my memory.
I won't disturb the slumber of feelings that have died.
If I never loved I never would have cried.
I am a rock, I am an island.
But the Christian life is not meant to be lived in bitterness, fear and unforgiveness. Why? Because Christ purchased our freedom and freely offers that freedom to us. It's ours for the asking.
To find out how to love those who have hurt you or the ones you love, keep listening.
The following is a study on 1 Thessalonians 3:9-13.
March 17, 2015
We have unfortunately let the emerging church people hijack the term community, or fellowship, or koinonia, and turn it into something orthodox Christianity now rejects. And that is a shame. Nevertheless, community is how the Lord intended us to live. Not convinced? Then read the first few chapters in the book of Acts.
But a few questions remain.
How can we “esteem others better than ourselves”? (Phil. 2:3).
How can we “love (agape) one another as Christ has loved (agape) us”? (John 13:34).
How can we live in fellowship (koinōnia) together, “bearing each other’s burdens, and so fulfill the law of Christ?” (Gal. 6:2).
How can we live in Christian community with each other, as a loving family, as part of His body functioning together as one?
Do we even want to live that way?
And, if we do, what would motivate us to love each other more than we love ourselves and to forgive each other— no matter what?
Is that even possible today?
Want to know more? Then keep listening.
The following is a study on Colossians 1:2 and grace and peace.
January 22, 2015
When Jesus said, "I and My Father are one" (John 10:30), He revealed truth so exciting and profound that we dare not overlook it. When Jesus spoke these powerful six words, He was proclaiming that "All that God is, I am, and all that I am, the Father is." Again, "I and My Father are one."
But what does this mean? No, not just theologically, but devotionally. What does this truth mean to me and my everyday, intimate relationship with the Father? What does it say about what the Father is like? About His attributes, personality and characteristics? What can I know about the Father from Jesus?
The answers will change the way you live and pray... forever. To find out more, just keep listening.
The following is a study on John 10:30.
December 10, 2014
When we consider the Christmas season and the celebration of the birth of the Lord Jesus we often focus on Mary and Joseph, or the Magi and their three gifts, or maybe the lowly shepherds and the heavenly host singing "Glory to God in the highest"— to the exclusion of all else. It seems that if the cast of characters at the birth of Christ don't rate a place in our Nativity scene or weren't around on that fateful night in Bethlehem then, we reason, they must not have been very important.
But nothing could be further from the truth. Did you ever hear of a man, a common priest named Zacharias, and his beloved wife, Elizabeth? The Christmas story actually begins with them.
To find out more about these two incredible people, keep listening.
The following is a study on Zacharias and Elizabeth, the parents of John the Baptist.
January 25, 2014
One of the most chilling verses in the book of Matthew is this:
Now He did not do many mighty works there because of their unbelief.
In this verse, the He is Jesus and the there is Nazareth and the truth is that because of their unbelief Jesus was not able to do what He wanted to do among those He loved. He had to cut His revelation to them short because they would not receive what He was offering them. And the results of their unbelief were damning.
Do you think you have ever walked in their shoes? Probably so.
The following is a study on unbelief.
June 15, 2013
The life of Hosea is a frightening picture of how we treat God and how He must grieve over our idolatry, sin and spiritual adultery. But it is also a wonderful picture of grace and the all-encompassing love of God.
In essence, the message of Hosea is:
1. God suffers when His people are unfaithful to Him.
2. God cannot tolerate or condone sin.
3. God will never cease to love His own.
4. God will seek to win back those who have forsaken Him.
But there is so much more in this Old Testament book. Keep listening and find out more.
The following is a study of Hosea 1:1-11.