June 6, 2017
Over and over again we see the commands in Scripture to "remember" something. Often we are to remember the commands of God (Num. 15:39-40). Other times we are to remember what God has done for us (Deut. 5:15). Then God Himself is said to remember His covenant with us and all living creatures (Gen. 9:15) or to not remember our sins anymore (Heb. 8:12). Jesus told His disciples to "remember Lot's wife" (Luke 17:32) and in the Revelation the church at Ephesus is commanded to "remember therefore from where you have fallen" (Rev. 2:5). We see sinful man asking God to "remember me when You come into Your kingdom" (Luke 23:42) and the Lord asking us to "do this in remembrance of Me" (1 Cor. 11:24). And we are told, not to "keep" the Sabbath as a command, but to "remember the Sabbath day, to keep it holy" (Ex. 20:8). Why? Because remembering who we are and what God has done for us will bring a desire to "keep" His command and make His day holy.
But did you know that one of the key prerequisites of true worship is the ability to remember who God is and what He has done for us? Remembrance brings past realities into the present. It makes yesterday alive today. And it gives us courage to face tomorrow, no matter what, come what may.
Do You Remember?
Let me ask you a couple of questions:
What do you forget in the dark that you remember in the light?
What about the Lord’s Word and character do you fail to remember daily?
How has He shown Himself faithful to you?
Do you remember?
If you want to discover more about true worship through remembering, then keep listening.
The following is a study on Matthew 5:23-24.
June 2, 2017
In his classic book, the Costs of Discipleship, Dietrich Bonhoeffer sums up the teaching of Jesus in this one phrase: "When Christ calls a man, he calls him to come and die." That's die to self. Die to our dreams. Die to our reputation. Die to our wants and rights. Die to our families, friends, and future. And die to our very lives.
We see Jesus continually calling men "to forsake all and follow Him" (Luke 5:11) Consider the following.
Matthew 16:24-26 - Then Jesus said to His disciples, “If anyone desires to come after Me, let him (1) deny himself, and (2) take up his cross, and (3) follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?"
Note the order. First, there is the desire to "come after" Jesus. This is followed by the list of conditions to "deny" yourself and then visibly and publicly show others your self denial by taking up your cross. And finally, after the conditions are met, the desire is fulfilled. Only then does Jesus say, "follow Me."
Which raises a few questions. Do you follow Jesus? Have you died to yourself? If so, in what way? Can others tell? Are there areas in your life you have refused to die to? And if so, what are you prepared to do about it?
Do you want to know more about what it means to follow Jesus? Good. Then keep listening.
The following is a study on John 21:19-25.
May 28, 2017
When it comes to worship, some of the most profound words are those of Jesus to the Samarian woman He met at Jacob's well in the city of Sychar (John 4:5). It was here that Jesus gave us clear instructions on the type of worship the Father seeks.
John 4:23-24 - “But the hour is coming, and now is, when the true (one who cannot lie, real, genuine, sincere) worshipers will worship the Father in spirit (human) and truth (reality, the essence of a matter); for the Father is seeking (to look for, search, strive to find) such to worship (to kiss, adore, fall or prostrate before, pay reverence) Him. God is Spirit (Holy Spirit), and those who worship Him must (what must be done from duty) worship in spirit (human) and truth.”
Which, as usual, raises a few questions.
What is worship?
What’s the difference between worship and true worship?
What is true worship like internally?
What is true worship like externally? And what does true worship look like today?
One last thought, in the Westminster Shorter Catechism, the first question goes like this:
Question: What is the chief end of man?
Answer: The chief end of man is to glorify God, and enjoy Him forever.
Did you catch that? We glorify by enjoying Him forever. So, do you enjoy God? Do you love your time with Him? Is that time the highlight of your day? Do you know how to worship Him in spirit and truth? If not, then keep listening.
The following is a study on John 4:23-34.
May 21, 2017
In the Sermon on the Mount, Jesus equates anger with murder (Matt. 5:21-22), in much the same way He equates lust with adultery (Matt. 5:27-28). Later, John adds the following:
1 John 3:11-15 - For this is the message that you heard from the beginning, that we should love (agapaō) one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his (Cain) works were evil and his brother’s (Able) righteous. Do not marvel (wonder, be surprised, astonished), my brethren (fellow believers), if the world (kósmos) hates (to detest, an active ill will in words and conduct, a persecution spirit) you. We know (eidō) that we have passed from death to life, (how) because we love (agapaō) the brethren. He who does not love (agapaō) his (personal) brother (fellow believers) abides (rest, make their home) in death. Whoever hates (to detest, an active ill will in words and conduct, a persecution spirit) his (personal) brother (fellow believer) is a murderer, and you know (eidō) that no murderer has eternal life abiding in him.
John also equates anger and hatred with murder. And he states that "no murderer has eternal life abiding in him." This is a profoundly important point. Which raises a couple of questions:
Have you been angry with a fellow Christian?
What was the cause of your anger? Was it the holiness of God? Or some personal preference about which you felt slighted?
Are you still angry with that person? And if so, why?
Did you know that, according to the Scriptures, you are guilty of murder? Why? Because the one you hate and murmur about was created in the image of God. And to hate someone created by God, who is also made in the image of your God, is to hate God. You cannot love the Creator and hate His creation.
The Scriptures call this murder. Are you confused? Do you think hatred and murder are two different things with two different penalties? Do you want to know what the Scriptures say about anger and murder? Then keep listening.
May 8, 2017
Life teaches us that anything worth having has a price attached to it. Nothing of value, other than salvation, comes free. "No pain, no gain," as the saying goes. Jesus spoke that same truth in Luke 14:26-33. And the same principle applies when it comes to understanding and experiencing spiritual gifts. There are some things we must do and some things we can expect. Let's look at our part first:
You must have a desire for more of the Lord. A desire for the Spirit's gifts. But that desire means more than calm, wishful, thinking. Consider the following
1 Corinthians 14:1 - Pursue love (agápē), and desire (zēlóō - to burn with zeal, to be heated or to boil with envy, to lust, covet) spiritual gifts, but especially that you may prophesy.
Then you must cultivate a vibrant prayer life. This takes time and effort. But the rewards are life-changing.
And finally, you must be willing to fast. Why? Because the Lord links fasting, for some reason, with prayer and spiritual fervency. They seem to come in a package. Two for the price of one.
Do you want to know more about growing deep in your intimacy of the Lord? Do you want to begin living in the realm of the gifts the Spirit has given you? Do you want to let Him manifest HImself to the world through you (1 Cor. 12:7)? Great. Then keep listening.
The following is a study on 1 Corinthians 12:4-11.
April 30, 2017
If you'll take the time, you'll find the core message of Jesus was about the kingdom of God. Over and over again we find summary verses like this one:
Matthew 4:23 - And Jesus went about all Galilee, (1) teaching in their synagogues, (2) preaching the gospel of (what) the kingdom, and (3) healing all kinds of sickness and all kinds of disease among the people.
In fact, Jesus said the object of the gospel He preached, and commanded us to preach, is the kingdom of God. Consider what Jesus said in His olivet discourse:
Matthew 24:14 - "And this gospel of (what) the kingdom will be preached in all the world as a witness to all the nations, and then the end will come."
There are also certain kingdom characteristics in the lives of believers that the Scriptures point out to us as signs of His kingdom. In essence, when believers manifest certain characteristics of the kingdom in their lives, we can know the kingdom of God is present. And, conversely, when a believer doesn't manifest these kingdom characteristics, we can also safely assume the kingdom of God is far from them.
This is a sobering thought. Character, holiness, and sanctification matter. Do you want to discover more about the signs of life in the kingdom? Then keep listening.
The following is a study of Acts 4:32-5:16.
April 23, 2017
One of the greatest blessings the church has experienced has become its greatest curse. And that is wealth. Opulence. The ability to run ahead of God rather than waiting on Him to provide what His church needs and when it needs it. Then there’s the great blessing that comes with persecution that a wealthy church always views as a curse. How did it become so upside down?
The early church understood the blessings that come with persecution. Because they remembered the promise of Jesus when He preached His sermon on the mount where He said, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you” (Matt. 5:11-12).
And later, Paul would tell his son Timothy that “Yes, and all who (condition) desire to live godly in Christ Jesus (result) will suffer persecution” (2 Tim. 3:12). Do you see the condition and the result? If you desire to live godly in Christ Jesus, which most Christians would say they do, then you will suffer persecution because of your godly life in Christ. It’s a given. A promise.
And the opposite of this promise is also true. If you are not suffering persecution, then it stands to reason you do not desire to live godly in Christ Jesus. Sobering, isn’t it? This is not how the early church lived. They embraced every opportunity to live godly in Christ, regardless of how they suffered. Do you want to know more about people who love Jesus that way? Good. Then keep listening.
The following is a study on Acts 4:1-35.
April 13, 2017
In John 20 we find some events that took place on that momentous Sunday, the first day of the week, when Jesus was raised from the dead. Some of those events took place early that Sunday morning and other events happened later that day, at evening. It was at this time, in the evening of the same day, that Jesus appeared to His disciples and others who were hiding for fear of the Jews (John 20:19). And then, to this frightened and confused group of friends and disciples, Jesus spoke these words:
John 20:21 - "Peace to you! As the Father has sent Me, I also send you."
His words to them were comforting and also challenging. Just like they are to us today. And then Jesus uttered some of the most misunderstood words in all of the gospel accounts. He said:
John 20:23 - "If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
Do you see how a lazy interpretation of this verse could lead you to believe that God has granted fallen, mortal men the ability to forgive sins? And those sins are forgiven, not because they are confessed by the one who has sinned, but by the forgiveness of an uninterested third party. How can that be? Want to know more? Then keep listening.
The following is a study on John 20:19-23.
April 10, 2017
Trying to live the Christian life in the flesh is exhausting and, quite honestly, impossible. But that's how many believers live today. They start out well, full of hope and empowered by the Spirit, and then digress into a life of flesh, pride, and reliance on human wisdom rather than the wisdom of God. But the early church shows us the "abundant life" Jesus promised those who follow Him fleshed out in real time (John 10:10).
And it's all based on faith.
Look at the faith involved in the healing of the lame man at the Gate Beautiful. Question: Whose faith is the agent God uses to perform this sign and wonder?
Acts 3:6-7 - Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength.
Note what happened here. Peter had something that he was able to give to the lame beggar. What was that? And how did Peter know he possessed whatever he possessed? And the healing took place, not when Peter spoke the affirmation, but when he "took him by the right hand and lifted him up" (Acts 3:7). That's faith. But whose? The beggar's? Not really. It was the faith of Peter.
What does this mean? And what can we learn about exercising our Spiritual gifts in the world today? Want to know more? Then keep listening.
The following is a study on Acts 3:1-10.
April 5, 2017
The best way for the early church to disciple the 3,000 who came to faith after the preaching of Peter's sermon would be to let them learn to live like the disciples had lived for the last three years. Think about it. How did the disciples of Jesus, who had left everything to follow Him, support themselves during the time they went from city to city with Jesus? Did they take out a home equity loan on their house? Did they max out their credit cards to fund their extended mission trip? Did they cash in their 401k, take the tax hit, and continue on with their vision quest with Jesus? What did they do?
They lived by faith. Just like the early church did. Consider the following:
Acts 2:44-45 - Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need.
Acts 4:32-35 - Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, and laid them at the apostles’ feet; and they distributed to each as anyone had need.
Did you ever wonder how that is even possible? How can we trust each other that much, like they did? Seems impossible, doesn't it? Want to learn more about living by faith? Then keep listening.
The following is a study on Acts 2:42-47.