422 - Christ + One = Enough

November 2, 2017

When we look at the turmoil in the world and the lukewarmness of the church, sometimes it feels natural to get depressed and throw up our hands and see the problem as too big and the solution as too small.  We long for others to step up and stand in the gap against the rising tide of sin in our land.  And we'll gladly support those that do.  But they seem so few and the enemy seems so many. What are we to do?

One Man is All God Needs

But there are some encouraging words for us in the Proverbs.  Consider the following:

Proverbs 28:2 - Because of the transgression (rebellion) of a land, (result) many are its princes (ruler, official, chieftain); But (what) by (through) a man (one, singular, individual) of understanding (biyn - to discern, to pay careful attention to, to consider diligently) and knowledge (yāḏa) right will be prolonged.

Did you catch that?  It only takes one man, one single man of understanding and knowledge for God to prolonger what is right in a land.  Just one man.  That's why the Lord continually addresses the remnant in His letters to the church at Thyatira and Sardis.

Revelation 2:24 - "Now to you I say, and to the rest in Thyatira (the remnant), as many as do not have this doctrine, who have not known the depths of Satan, as they say, I will put on you no other burden."

Revelation 3:4 - "You have a few names even in Sardis who have not defiled their garments (the remnant); and they shall walk with Me in white, for they are worthy."

Do you want to be part of the remnant?  Do you want to be the man, the single man the Lord can use to change the face of our culture?  Do you want to know Him more than you do today?  Then keep listening.

The following is a study on the Lord’s letter to the church at Thyatira in Revelation 2:18-29.

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421 - The Wicked Witch of Thyatira

October 31, 2017

The Lord said some rather horrific things about the church at Thyatira.  In fact, His words to this sinning church should strike fear in all of us who have leadership positions in our own church.  Consider the following:

"Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols.  And I gave her time to repent of her sexual immorality, and she did not repent.  Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.  I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts.  And I will give to each one of you according to your works" (Revelation 2:20-23).

The Sin of Thyatira

So what was the sin of Thyatira?  Was it Jezebel, or the teaching of Jezebel that led God's people into sin?  Or was it the sin itself?  Was it the sexual immorality and idolatry the church freely embraced?

No, as sobering as it sounds, the sin in Thyatira was not Jezebel.  It was the church, and the leadership of the church, that allowed the teaching of Jezebel into the church.  They were asleep at the wheel.  There was no watchman on the wall.  No guard at the gate of the church.  No protective shepherd watching over the sheep.  Nothing.

So what does this say about our leadership today that allows all sorts of sin and false teaching into the church just to give the appearance of growth or vitality or acceptance by the culture?  What does it say about the prosperity gospel or multi-campus mega-churches or rock concerts disguised as worship experiences?  Where do we fit into all of this?

If you are concerned about how this letter to Thyatira applies to the church of today, then keep listening.

The following is a study on the Lord's letter to the church at Thyatira in Revelation 2:18-29.

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419 - Thyatira - The Church of Sin and Corruption

October 25, 2017

In our Lord's seven letters to His seven churches, He says both good and bad things about three of the churches (Ephesus, Pergamos, and Thyatira).  Two churches have only good things said about them (Smyrna and Philadelphia) and two have only bad (Sardis and Laodicea).  And when we look at how these seven letters lay out for us church history in advance, we would assume the church that represents the Medieval church, the church of the Middle Ages, the Catholic Church, would have only bad things said about it.

But that's not what happens.  In fact, incredulously, the Lord says some pretty good things about the church at Thyatira, which represents the Catholic church (along with some pretty bad things too).  For example:

“I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first" - Revelation 2:19.

Note this is the first time the Lord commends a church for their love (agapē).  Love?  How can He say that about a church known for corruption, false doctrine and the Inquisition?  And then He says the church that represents the Catholic church is actually getting better.  After all, our Lord says, "I know your works" and "the last are more than the first."  Really?  How can that be? How can the Lord have anything good to say about a church filled with so much corruption and have nothing good to say about the church (Sardis) that shed their own blood to remove themselves from that corruption? 

How is that possible?  Is there something we’re missing?

I think so.  To find out more, keep listening.

The following is a study on the Lord's letter to the church at Thyatira in Revelation 2:18-29.

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416 - The Church in a Bad Marriage

August 25, 2017

The word Pergamos comes from a combination of two Greek words that mean "mixed, objectionable" and "marriage."  Pergamos therefore means a "mixed marriage" that is "objectionable" to God.  Prophetically, it represents the marriage of the church and state where the state elevates the church to a place of acceptance or political correctness at the expense of the church’s devotion to God.

Look at what the Lord had to say about this church:

"But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.  Thus you also have those (in the church) who hold the doctrine of the Nicolaitans, which thing I hate" - Revelation 2:14-15.

The Sin of Compromise

The church, although commended by Christ for the fact they have not denied His name under severe trials and suffering (Rev. 2:13), nevertheless dropped the ball and allowed those into the church who were heretics and sought to drive the believers away from God and into sin.  And the church did nothing about it.  Why?  Because, like the church of today, they allowed themselves to compromise with the world and allow all sorts of worldliness into His church.  And they also showed a glaring lack of discernment and church discipline.

Sadly, the same can be said of the church today.  Which raises a couple of questions:

How should we, as His church, respond to compromise and worldliness in the church?
What can we do as a congregation to foster a spirit of holiness in our time together?
What can you, as a member of His body, do to present yourself before Him spotless?
What areas of your life need to be addressed?
And what are you prepared to do about it?

The following is a study on Jesus' letter to the church at Pergamos, Revelation 2:12-17.

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414 - The Blessings of Persecution

August 20, 2017

Sometimes there are passages in the Scripture that confound even the most mature Believer.  These are the ones that seem to defy logic, ones that fly in the face of our cherished sensibilities.  For example, in Luke 6:30 the Lord tells us to "Give to everyone who asks of you.  And from him who takes away your goods do not ask them back."  But Jesus gives no qualifier in this verse.  The person who asks for your stuff may be a bum, a greedy businessman, or the government.  How are we supposed to follow that command?

Another example deals with how we respond to a personal attack.  Jesus said, "But I tell you not to resist an evil person.  But whoever slaps you on your right cheek, turn the other to him also.  If anyone wants to sue you and take away your tunic, let him have your cloak also" (Matt. 5:39-40).  How does this play out in real life in real time?  If the church followed this command the future of the legal profession would be in great peril.

But one of the hardest teachings in Scripture, especially to an opulent, narcissistic church like we have today, is the idea that suffering or persecution could be a good thing.  That sentiment is hard to swallow, let alone believe.  How could persecution be a good thing?  Ever?  To anybody?

The Church at Smyrna

In the second of our Lord's seven personal epistles to His church, found in Revelation 2 and 3, He has nothing but kind words to say about the church at Smyrna (Rev. 2:8-11).   And the primary characteristic of this church was their faithful perseverance under extreme persecution that lasted centuries.  We would be well advised as a church, and as individuals, to emulate in our life what brought this church such praise from our Lord.

To find out more about the Lord's letter to the church at Smyrna, and what we can learn about our own view of suffering, then keep listening.

The following is a study on Jesus’ letter to the church at Smyrna, Revelation 2:8-11.

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410 - Standing at the Judgment Seat of Christ

July 2, 2017

The Judgement Seat of Christ is the first of seven great judgments that will occur.  And for the believer, it's the most important.  Why?  Because at this judgment all church-age believers will appear before Christ to give an account of their lives for reward.  Or, in the case of many, no reward.  Consider the following:

2 Corinthians 5:10 - For we (Paul includes himself) must (not optional) all appear before the judgment seat (bḗma) of Christ, (why) that each one (personal and individual) may receive (review and reward) the things done in the body, (review) according to what he has done, (reward) whether good or bad.

These are some of the main areas that will be examined when we stand before the Lord:

  1. How we treat other believers (Matthew 10:41-42; Hebrews 6:10)
  2. How we employ our God-given talents and abilities (Matthew 25:14-29; Luke 19:11-26; 1 Corinthians 12:4, 7; 2 Timothy 1:6; 1 Peter 4:10)
  3. How we use our money (Matthew 6:1-4; 1 Timothy 6:17-19)
  4. How well we endure personal injustice and being mistreated (Matthew 5:11-12; Mark 10:29-30; Luke 6:27-28, 35; Romans 8:18; 2 Corinthians 4:17; 1 Peter 4:12-13)
  5. How we endure suffering and trials (James 1:12; Revelation 2:10)
  6. How we spend our time (Psalm 90:9-12; Ephesians 5:16; Colossians 4:5; 1 Peter 1:17)
  7. How we run the particular race God has given us (1 Corinthians 9:24; Philippians 2:16; 3:12-14; Hebrews 12:1)
  8. How effectively we control our fleshly appetites (1 Corinthians 9:25-27)
  9. How many souls we witness to and win for Christ (Daniel 12:3; 1 Thessalonians 2:19-20)
  10. How much the Rapture means to us and shapes our lives (2 Timothy 4:8)
  11. How faithful we are to God’s Word and God’s people (Acts 20:26-28; 2 Timothy 4:1-2; Hebrews 13:17; James 3:1; 1 Peter 5:1-2; 2 John 1:7-8)
  12. How hospitable we are to strangers (Matthew 25:35-36; Luke 14:12-14)
  13. How faithful we are in our vocations (Colossians 3:22-24)
  14. How we support others in ministry (Matthew 10:40-42)
  15. How we use our tongues (Matthew 12:36; James 3:1-12)

Are you ready to stand before the Lord and have your life judged by His standards?  Because it will happen. There is no escape.  And if not, what are you prepared to do about it?  What changes are you willing to make in this life to be rewarded for in the next?  But be warned, time is running out.

If you want to find out more about how to prepare yourself to face the Lord at the Judgment Seat of Christ, then keep listening.

The following is a study on the Judgment Seat of Christ.

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386 - What Does “Praying in the Spirit” Mean?

February 13, 2017

Twice in Scripture we are commanded to “pray in the Spirit.”  We see this first in Ephesians 6:18 and again in Jude 1:20.  We are not told to pray “with” the Spirit or “to” the Spirit, but pray “in” the Spirit.

Have you ever wondered what that means?  Is it praying in tongues as Paul referenced in 1 Corinthians 14:15?  No.  That’s something entirely different.

Is it something that I do or is it something the Holy Spirit does through me?  Where does my responsibility end and His activity begin?  What is the essence of “praying in the Spirit”?  Am I praying for what I want or is the Spirit praying through me according to the will of the Father?  And if that’s the case, what’s the content of that prayer?  Am I an active participant in my prayer life?  Or do I just kick back and let the Spirit take over?  And again, if so, to what extent?

Ah, so many questions.  Do you want to know the answers?  Good.  Then keep listening.

The following is a study on Praying in the Spirit.

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282 - Looking for Revival in All the Wrong Places

January 12, 2015
As Believers living in the Laodicean church age, we tend to re-define terms that make us feel uncomfortable.  For example, when Jesus says, "Go into all the world and preach the gospel to every creature" (Mark 16:15), we redefine His command to say, "Study about how others go into all the world in your annual Missions Conference and rationalize to yourself you are obeying His command by looking at African artifacts and watching a missionary slide show during your Sunday evening service."  

But that's not what Jesus said at all, is it?

We also re-define what the word "revival" means because we, as the church, are pretty much clueless as to what a true, Spirit-born revival actually looks like.  We look to follow those who tell us about revival but have never experienced revival themselves.  It's like the "blind leading the blind" (Luke 6:39).

Do you want to be different?  Do you want to learn from those who lived in a constant state of revival?  Me too.  Then keep listening.

The following is a study on How Not to Find Revival from Revelation 2 and 3.

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280 - The Default Setting in Our Christian Life

January 5, 2015
Our experience may indicate otherwise, but the default setting for the Christian can be found in John 10:10 where Jesus said, "I have come that they may have life, and that they may have it more abundantly."  Did you get that?  Jesus came to give us life and to give it to us abundantly.  This is the standard, the default setting in our spiritual life.

Is that what you're experiencing in your life with Christ?  If so, praise Him.  If not, why?  

Keep listening and you'll discover how to reset and restore your spiritual life back to the default, factory setting.

The following is a study on the Hindrances to Revival from Revelation 2:1-11.

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113 - Last Call

February 27, 2010
Question:  With all this talk about the imminent return of Christ, how then are we to live?  Or, in other words, how are we to respond to the certainty of His coming?  Does the book of the Revelation reveal any answers to our pressing questions?

Answer:  Absolutely.  For the Believer, we are to respond with immediate (1) obedience, (2) worship and (3) the preaching of His Word.

Does it say anything about the unbeliever, the lost? 

Oh yeah.  And that's another story entirely.  Listen to find out more.

The following is a study on Revelation 22:13-21.
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